Theonomy: Sanctified by Law reconstructionism; or the Tower of Babel

For most early Christians from the NT era onward, the law of Moses was in some respects obsolete, and hence no longer binding, at least not in the same manner as it was before the passion, death, and resurrection of Christ (Melito). To read the vast sweep of Torah regulations as if they were all still to be carried out literally was to commit a—or perhaps even the—capital hermeneutical error, inasmuch as to do so would be a failure to grasp the pivotal significance of the paschal event, and its aftershock, the destruction of the temple in 70 CE, for the divine economy of salvation. Patristic authors were also inclined to underline both the limited aims and the limited efficacy of the law’s pedagogy. With respect to its aims, the morality promoted by the law was imperfect when compared to that required by the law of Christ ( Ambrose ). For instance, Tertullian notes how the Mosaic law allowed for vengeance while the new law of Christ promotes peace. The law of Moses’ a...