Tradition must give way to the clear statements of the Scripture

    “This is our God: Jesus, King of Peace, who rejects war, ​whom no one can use to justify war. He does not listen to the prayers of those who wage war, but rejects them, saying: ‘Even though you make many prayers, I will not listen: your hands are full of blood’.”  Pope Leo on Palm Sunday, Vatican City   Listen to me, you leaders of Israel! You hate justice and twist all that is right. You are building Jerusalem on a foundation of murder and corruption. You rulers make decisions based on bribes; you priests teach God’s laws only for a price; you prophets won’t prophesy unless you are paid. Yet all of you claim to depend on the LORD. “No harm can come to us,” you say, “for the LORD is here among us.” Because of you, Mount Zion will be plowed like an open field; Jerusalem will be reduced to ruins! A thicket will grow on the heights where the Temple now stands. Micah 3:9–12 NLT   Jesus told them, “In this world ...

  “A concept which takes over where our comprehension ceases,” C. v. Orelli, D. hebr. Synonyma d. Zeit u Ewigkeit (1871), 70. I know there is nothing in the word or in the works of God that is repugnant to sound reason, but there are some things in both that are opposite to carnal reason as well as above right reason; and therefore our reason never shows itself more unreasonable than in summoning those things to its bar that transcend its sphere and capacity.  John Flavel (Elliot Ritzema and Elizabeth Vince, eds., 300 Quotations for Preachers from the Puritans, Pastorum Series (Bellingham, WA: Lexham Press, 2013).)  “The natural knowledge of God is imperfect mainly in two respects: (1) as regards its object, this being either altogether unknown (and here belongs the gospel, which is a mystery hidden from the ages), or not fully known (and here belongs the doctrine of the law, which man knows from natural sources only in part); (2) As regards its subject, either not recog...