Tradition must give way to the clear statements of the Scripture

See, I and the sons whom the LORD has given me are to be signs and portents in Israel, sent by the LORD of Hosts who dwells on Mount Zion. Isa. 8:18  Moses’s interpretation of redemptive history will become the normative pattern that later biblical authors embrace. Adam and the covenant of creation are prototypes, molds that shape and give meaning to the future biblical story line. As the Pentateuch develops, we find numerous “seeds” patterned after Adam , what we might call ectypes. Each ectype advances redemptive history and God’s reclamation of humanity from sin while also f alling short of total restoration , usually on account of each figure repeating an Adam-like “fall.”   Thus, each instantiation in the pattern creates further expectation of a coming fulfillment. These repeated patterns and the corresponding promises of eschatological salvation (e.g., Gen. 3:15; 5:29; 12:1–3; 17:1–8; 49:8–12; Num. 24:17–19) show that Moses sees Adam, Noah, Abraham, and Israel as prophe...

An account of the genealogy of  Jesus the Messiah , the son of David, the  son of Abraham . (Gen 12:3; 22:18; Ps 132:11; Isa 11:1; Lk 1:32; Jn 7:42; Acts 2:30; 13:23; Rom 1:3; Gal 3:16) Matt. 1:1  I will  bless those who bless  you , and the one who curses  you   I will  curse, and  in you  all the families of the earth shall be blessed.”, ( Gen 18:18; 22:18; 26:4; 27:29; Ex 23:22; Num 24:9; Acts 3:25; Gal 3:8) Gen. 12:3  And the king will answer them, ‘Truly  I tell  you, just as you did it to one of the least of these brothers and sisters of mine,  you did it to me .’ Matt. 25:40  Inevitably, this leads to an inevitable question: “What, then, was the purpose of the law?” (Gal.3:19). The answer is complex, and, judging by what he says elsewhere (e.g. Rom 7), Paul makes no attempt to give a complete answer in Galatians 3. But intrinsic to its significance is its function in preparation for the coming of Christ “ ...