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The Superiority of the New

16 No one sews a patch of unshrunk cloth on an old garment, because the patch will pull away from the garment and the tear will be worse. 17 And no one pours new wine into old wineskins; otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins and both are preserved.”

justification by faith

  Justification by Faith The subjective principle of Protestantism is the doctrine of justification and salvation by faith in Christ; as distinct from the doctrine of justification by faith and works or salvation by grace and human merit. Luther’s formula is sola fide. Calvin goes further back to God’s eternal election, as the ultimate ground of salvation and comfort in life and in death. But Luther and Calvin meant substantially the same thing, and agree in the more general proposition of salvation by free grace through living faith in Christ (Acts 4:12), in opposition to any Pelagian or Semi-pelagian compromise which divides the work and merit between God and man. And this is the very soul of evangelical Protestantism.

Inaugurated Eschatology: the “Last Days” of the Kingdom

Inaugurated who? Inaugurated eschatology. Eschatology is generally understood as the “study of end times,” but when used with reference to inaugurated eschatology, it refers specifically… Yes, we are talking about the kingdom of God being understood as both “already” (inaugurated) and “not yet” (not consummated). This is pretty much the standard view on the kingdom of God within NT scholarship and is considered essential for those of us who are Third Wave Continuationists (or in the Vineyard movement!). Think along the lines of George Eldon Ladd, or modern scholars such as N.T. Wright, Gordon D. Fee, or G.K. Beale. At any rate, here are eight reasons, with corresponding Scriptures and commentary, that lead me to the conclusion that inaugurated eschatology is the best approach to understanding the kingdom of God. This is not an attempt to list every passage of Scripture that clarifies this eschatological view, as time would need to be spent examining the Gospels in more detail. So as a ...

TRIBULATION

Purpose of the Mystery God gave his grace to me, the least of all God’s people, to preach the good news about the immeasurable riches of Christ to the Gentiles. 9 God sent me to reveal the secret plan that had been hidden since the beginning of time by God, who created everything. 10 God’s purpose is now to show the rulers and powers in the heavens the many different varieties of his wisdom through the church. 11 This was consistent with the plan he had from the beginning of time that he accomplished through Christ Jesus our Lord. 12 In Christ we have bold and confident access to God through faith in him   Common English Bible. (2011). (Eph 3:8–12

Boston - Man's Utter Inability to Rescue Himself

For when we were yet without strength, in due time Christ died for the ungodly. Romans 5:6  No man can come to me, except the Father which hath sent me draw him. John 6.44 We have now had a view of the total corruption of man’s nature, and that load of wrath which lies on him, that gulf of misery into which he is plunged in his natural state. But there is one part of his misery that deserves particular consideration; namely, his utter inability to recover himself, the knowledge of which is necessary for the due humiliation of a sinner. What I design here, is only to propose a few things, whereby to convince the unregenerate man of this his inability, that he may see an absolute need of Christ and of the power of His grace.   A man that is fallen into a pit cannot be supposed to help himself out of it, but by one of two ways; either by doing all himself alone, or taking hold of, and improving, the help offered him by others. Likewise an unconverted man cannot be supposed to he...

The White Horse Inn Discusses The Book of Galatians

The White Horse Inn Discusses The Book of Galatians : "These are some of the best broadcasts we have heard on the White Horse Inn. The Book of Galatians 4 Sunday, February 14, 2010 On this edition of the program the hosts discuss Paul's allegory of two mountains, and two mothers in Galatians chapter 4. Why does the apostle argue that the present city of Jerusalem corresponds with Hagar, rather than Sarah? Why are the children of Mt. Sinai born in 'slavery?' Though it may take a little work, understanding this allegory may be one of the best ways to understand the entire Bible. The Book of Galatians 3 Sunday, February 07, 2010 How does one qualify for God's heavenly inheritance? Does it come by obedience to the law, or by trusting the promise? In their continuing survey of Paul's letter to the Galatians, the hosts further outline the distinctions between the Abrahamic and Mosaic covenants, and point to Christ alone as the ground of our acceptance before a righte...

A Study of New Testament Eschatology

What is happening in the narrative of Matthew 23? Do we not see Jesus Christ pronouncing the knell of doom on the apostate Jewish ‘Church?’ Time after time, in this passage, our Lord pronounces woe upon the Scribes and Pharisees, the religious leaders of Israel in that day. In them the whole development of the Jewish apostasy reaches its culmination [verses.Matthew 23: 34,35]. Jesus also made it clear that this doom that he was threatening would not be long in coming. “I tell you the truth, all this will come upon this generation” [Matthew 23:36].   “O Jerusalem, Jerusalem” cried our heart—broken Savior “how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing. Look, your house is left to you desolate” [Matthew 23:37,38]. Up to this time the Temple in Jerusalem was still acknowledged to be the house of God. That is why our Lord cleansed the Temple. But he had also denounced the fact that they had made his ...